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The real numbers about jewish losses in WW2

Official German Record of Prisoners in Auschwitz Concentration Camp, May 1940 through December 1944

Dr. Germar Rudolf

These statistics concerning prisoners in Auschwitz camp purport to be taken directly from Soviet archive material, now available on microfilm from the former Soviet Central Archives. Also, a good deal of corroborative material from the German Archives concerning the German State Railways has been located in the German State Archives (Bundesarchiv) and utilized. The railroad was responsible for the transportation of inmates to and from concentration camps and these figures from the Russian files are accurately reflected in the Reichsbahn documents.

Another avenue for confirmation exists in the wartime radio intercepts which are known to have been made. British wartime intelligence was eavesdropping on the radio traffic as Auschwitz (and other camps) sent regular reports to the relevant government department in Berlin. These messages were either in plain text or a low-level encrypt and consisted of lists of numbers corresponding to the various prisoner categories.

The following derives from the prisoner records of Auschwitz camp from May 1940 through December 1944 in the Glücks complete Concentration Camp microfilm records now located in the Russian Central Archives, Central State Archives No. 187603, Rolls 281-286, as follows:

Roll 281, 1940: Frames 107-869
Roll 282, 1940-41: Frames 001-875
Roll 283, 1941-42: Frames 001-872
Roll 284 1942-43: Frames 003-862
Roll 285, 1943-44: Frames 019-852
Roll 286, 1945: Frames 001-329.

The Russian microfilms cover all of the concentration camp records from 1935-1945 and the Auschwitz records were compiled from these. Note, however, that each months reportage covers all the camps and there is no such thing as an “Auschwitz file” or a “Bergen-Belsen” or “Mauthausen file.” The Auschwitz material is included in, let us say, the July 1942 file along with other camp entries and compilations.

Table 1: Non-Jewish Prisoners Entering Auschwitz

1940 1941 1942 1943 1944

January 1691 843 9474 1767
February 1339 1508 4065 1052
March 221 1071 15618 573
April 4051 1817 7346 5971
May 70 1793 1881 4868 2097
June 1225 731 2583 3368 1412
July 147 1925 3493 4942 1368
August 1156 473 3106 5282 6890
September 1873 785 1628 4531 4604
October 471 7191 2952 8179 674
November 637 1215 2507 3676 1854
December 1190 1217 3172 4961 1251

TOTALS 6769 22632 26561 76310 29513

Total non-Jews in Auschwitz, 1940-1944: 161,785

Table 2: Jewish Prisoners Entering Auschwitz 1941-1944

1941 1942 1943 1944

January 1166 6076 1445
February 6762 2507 1299
March 1000 9037 1178
April 3004 5054 3175
May 9736 2453 18927
June 3518 2520 8438
July 171 3419 4201 12924
August 5990 13382 12705
September 4146 7990 2126
October 4742 1624 1177
November 1 3921
December 6 7180

TOTALS 178 43483 65945 63394

Total Jews in Auschwitz, 1941-1944: 173,000

Total number of inmates in Auschwitz, 1940-1944: 334,785

Table 3: Total Typhus Deaths in Auschwitz, 1941-1944

1941 1942 1943 1944

January 1776 2123 2801
February 1515 2979 1933
March 3018 4604 2321
April 1392 2835 1771
May 2911 2378 981
June 3688 2980 1575
July 4124 3438 1121
August 4968 2633 1847
September 1497 2901 3313
October 2128 6092 3549 3095
November 5084 103 4621 927
December 2585 1023 4679 120

TOTALS 9797 32107 39720 21805

Total deaths by typhus in Auschwitz, 1941-1944: 103,429

Table 4: Jewish Typhus Deaths in Auschwitz, 1942-1944

1942 1943 1944

January 875 1502 1429
February 906 1729 876
March 1789 3981 1312
April 875 895 632
May 1991 1721 407
June 2406 1990 884
July 3090 2017 455
August 3271 968 1129
September 919 1803 1871
October 4789 2705 1294
November 29 3219 927
December 621 2842 91

TOTALS 21561 25372 11307

Total Jewish deaths by typhus in Auschwitz, 1942-1944: 58,240

Total non-Jewish deaths by typhus in Auschwitz, 1941-1944: 45,189

Table 5: Deaths by natural causes (other than typhus) in Auschwitz, 1940-1944

1940 1941 1942 1943 1944

January 142 120 103 120
February 175 77 221 191
March 165 42 198 178
April 9 39 89 167
May 6 47 23 62 155
June 23 19 21 56 151
July 15 5 16 31 98
August 35 11 5 38 65
September 9 23 19 96 54
October 21 2 25 102 67
November 34 39 49 235 94
December 30 48 61 197 17

TOTALS 173 685 497 1428 1357

Deaths by natural causes (other than typhus), 1940-1944: 4,140

Table 6: Deaths by natural causes (other than typhus), Jews, Auschwitz, 1941-1944

1941 1942 1943 1944

January 62 62 98
February 39 117 127
March 32 120 111
April 26 43 140
May 11 37 90
June 5 41 107
July 9 16 49
August 1 24 32
September 11 61 41
October 19 81 39
November 37 104 81
December 7 48 130 6

TOTALS 7 300 836 921

Total Jewish deaths by natural causes (other than typhus), 1941-1944: 2,064

Table 7: Transfers from Auschwitz, 1940-1944

1940 1941 1942 1943 1944

January 657 612
February 8 196 2060
March 275 3001 881
April 1002 158 1024 2500
May 36 423 7923
June 4 1845 9228
July 753 15628
August 3195 8957
September 600 9091
October 11 4544 33244
November 3500 8309
December 333 1455

TOTALS 11 1707 3650 16197 99888

Total transferred from Auschwitz, 1940-1944: 121,453

Table 8: Transfers of Jews from Auschwitz, 1941-1944

1941 1942 1943 1944

January 271 409
February 120 1843
March 37 1572 410
April 459 30 630 1927
May 17 112 7540
June 873 8109
July 120 13765
August 2871 7501
September 395 8502
October 3201 28509
November 3264 7322
December 173 761

TOTALS 747 1292 12106 86598

Total number of Jews transferred from Auschwitz, 1941-1944: 100,743

Table 9: Administrative Executions at Auschwitz, 1940-1944

1940 1941 1942 1943 1944

Nov 22 40 Poles Jan 3 1 Pole
July 3 80 Poles
Aug 1 1 Jew
Nov 14 151 Poles
Dec 1 1 Pole
Dec 20 5 Poles
Jan 24 1 Russian
Apr 3 11 Poles
May 27 150 Poles
May 28 1 Jew
June 4 3 Jews
June 9 3 Jews
June 10 13 Poles
June 11 3 Jews
June 12 60 Poles, 2 Jews
June 13 6 Jews
June 15 200 Poles
June 16 2 Poles, 2 Jews
June 18 8 Jews
June 19 50 Poles, 4 Jews
June 20 4 Czechs
June 22 4 Jews
June 23 3 Jews
June 25 3 Jews
June 26 40 Poles, 1 Jew
June 27 4 Jews
June 29 2 Poles, 3 Jews
July 1 15 Jews
July 2 9 Jews
July 14 10 Poles, 2 Jews
July 16 9 Poles
July 20 50 Poles
July 23 2 Jews
July 29 14 Poles
Aug 11 11 Jews
Aug 13 1 Pole
Aug 18 60 Poles
Aug 21 57 Poles
Sept 5 1 Jew
Sept 25 3 Poles
Nov 9 3 Poles
Nov 14 1 Pole
Nov 17 1 Pole
Dec 4 9 Poles, 2 Russians
Jan 6 9 Poles, 5 Jews
Jan 14 6 Poles
Jan 25 22 Poles
Jan 26 7 Poles, 2 Jews
Feb 7 2 Poles
Feb 9 2 Poles, 1 Jew
Feb 13 16 Poles
Feb 19 11 Poles, 3 Jews
Mar 17 1 Pole
Apr 3 26 Poles
Apr 13 2 Gypsies
May 22 13 Poles, 6 Jews, 5 Gypsies
May 31 1 Gypsy
June 10 20 Poles
June 25 68 Poles
June 28 30 Poles
July 24 1 Pole
July 28 4 Poles
Aug 20 38 Poles
Sept 4 45 Poles, 8 Russians
Sept 21 2 Poles
Sept 28 9 Poles, 6 Jews, 12 Gypsies, 1 Czech
Oct 11 54 Poles
Nov 9 50 Poles
Feb 1 19 Poles, 8 Russians
Mar 24 4 Poles, 3 Jews
Sept 15 2 Poles

40 Poles 238 Poles, 1 Jew 746 Poles, 90 Jews, 3 Russians, 4 Czechs 436 Poles, 23 Jews, 8 Russians, 1 Czech, 20 Gypsies 25 Poles, 3 Jews, 8 Russians

Total Poles executed: 1,485
Total Jews executed: 117
Total Russians executed: 19
Total Czechs executed: 5
Total Gypsies executed: 20

Total number of inmates executed: 1,646

Table 10: Hungarian Jews sent to, and transferred from, Auschwitz, May-October 1944


May 8548 2963
June 3981 5934
July 6543 9630
August 3881 1500
September 163 1300
October 1 200

TOTALS 23117 21527

Hungarian Jews remaining in Auschwitz after October 1944: 1,590

Note: The number of Hungarian Jews claimed sent to Auschwitz during May-October 1944 in Lucy Dawidowicz, The War Against the Jews, New York (1975) is 450,000; in Raul Hilberg, The Destruction of the European Jews, New York (1985) it is 180,000.

Summary of Jewish prisoners in the Auschwitz camp system, 1941-1944


Jewish prisoners entering the Auschwitz camp system 173000
Jewish prisoners who died of typhus 58240
Jewish prisoners who died of natural causes 2064
Jewish prisoners executed 117
Jewish prisoners transferred to other camps 100743

TOTALS 173000 161164

Number of Jewish prisoners remaining at end of 1944: 11,836 plus admissions during November and December 1944

These statistics have been collected and compiled by several people, based on microfilm copies of the original records supplied by Germar Rudolf before his arrest in America and extradition to Germany. There he will face trial for challenging the State’s Holocaust dogma. The contributors to this page have agreed that credit should be given to Rudolf who, however, is not responsible for any errors in transcription or interpretation.

Figures for some months are unavailable and the summaries given include only the known numbers. In particular, it is not known whether the ” – ” entries represent zero or the statistic is missing.

When the SS evacuated the Auschwitz work camp complex on 15 January 1945, they left a large number of prisoners behind. Many of these were too old or too sick to travel and they were left in their barracks, guarded by a Polish militia that had been raised earlier by Hans Frank. With the approach of the Soviet army in early 1945, these Polish guards indiscriminately attacked the barracks, with the prisoners inside, using hand grenades and machine guns.

The violent animosity of the Catholic Poles to their huge Jewish community is well known. When the Russians invaded Poland, one of the greatest fears of the Polish leadership and the government was that the 500,000 Jewish residents of Warsaw’s Nalevski district would rise up against them in support of the advancing Bolshevik armies. Many Polish Jews fled after the failure of the Russian attack and a number of those left behind were promptly slaughtered by Poles when the central government collapsed after the German invasion of 1939.

Although exact figures of the dead among the remaining Auschwitz inmates in 1945 are not available, several existing Soviet military reports put the death toll between 7,000 and 10,000. Former members of the Polish militia have subsequently claimed that many of the dead were shot down by Russian troops as they attempted to leave the liberated camp. The Russians did not like Jews either, remembering their savagery against them during the salad days of Josef Stalin.

The truth of the matter will probably never be known but at least this atrocity cannot be blamed on the Germans, who were hundreds of miles away at the time.

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–– The Heretical Press ––

Hate-filled Israeli rabbis incite violence against non-Jews

Vitriolic racism and hatred has become the Israeli norm

Israel appears to be awash with Jewish hate preachers. In the past, rabbis who issued racist edicts or offensive remarks about Palestinians or non-Jews were generally dismissed as radicals and extremists who were no more than a trifling annoyance to be ignored in the hope that they would simply go away. However, it is now clear that ignoring this problem has only made it worse. In the current climate in Israel, extremist hate preaching has apparently become the norm and it is being embraced, not just on the extreme political right but also by a disturbing number of Israelis in general, be they preachers, politicians, settlers or simply ordinary citizens. Hate-filled Israelis have become emboldened over the years by the knowledge that they can say and do almost anything without fear, knowing that they will not be condemned or, if they are, that nothing will come of it. That is due to the widespread support for their views across Israeli society as well as their religious leaders and the political elite.

What is particularly disturbing is that leading Israeli rabbis, who are meant to be the spiritual and moral guides of the Jewish people, are actually encouraging racism, physical violence and even the killing of Palestinians.

It is no longer shocking to read headlines such as “Leading rabbi encourages IDF soldiers to use Palestinian human shields“. This particular headline relates to Rabbi Yitzhak Shapira, who taught his students that “according to true Jewish values, your lives come before those of the enemy, whether he is a soldier or a civilian under protection. Therefore, you are forbidden from endangering your own life for the sake of the enemy, not even for a civilian.” This sort of teaching, no doubt, goes some way towards explaining why the number of cases in which Palestinian children are being used as human shields by Israeli forces is increasing.

Vicious levels of discrimination against non-Jews have now escalated to the point that when Israelis of a more reasonable persuasion do something as simple as, for example, rent a property to an Arab, rabbis are now calling for them to be shunned and boycotted by their own Jewish communities. A recent report in Haaretz quoted a letter signed by a group of 18 prominent rabbis, including the Chief Rabbi of Safed, who wrote that renting properties to Arabs would deflate the value of Jewish homes and, “The neighbours and acquaintances [of a Jew who sells or rents to an Arab] must distance themselves from the Jew, refrain from doing business with him, deny him the right to read from the Torah, and similarly [ostracize] him until he goes back on this harmful deed”.

It is not just Muslims who are on the receiving end of this campaign of hatred; even Christians in the region have long been subjected to disturbing and widespread campaigns of abuse from Israeli Jews. “I hate to say it”, said Roman Catholic Father Massimo Pazzini of the Church of the Flagellation on the Via Dolorosa, “but we’ve grown accustomed to this. Jewish religious fanatics spitting at Christian priests and nuns has become a tradition.”

The term “hate preacher” has often been used in the Western media about Muslims but it seems more appropriate to describe some of the Israeli rabbis for their recent statements and guidance.

Rabbi Ovadia YosefRabbi Ovadia Yosef

In the run-up to the latest round of Israeli-Palestinian “peace negotiations” Rabbi Ovadia Yosef wished that “all the nasty people who hate Israel, like Abu Mazen [Palestinian Authority President Mahmoud Abbas], vanish from our world”. He went on to say, “May God strike them down with the plague along with all the nasty Palestinians who persecute Israel.”

Although his statement was immediately condemned by America it did not come as a surprise to people who were already familiar with his 2001 call for the annihilation of Arabs, at which point he also said it was forbidden to be merciful to them.

Rabbi Yitzhak ShapiroRabbi Yitzhak Shapiro

In his controversial book The King’s Torah, Rabbi Yitzhak Shapiro sanctioned the murder by Jews of non-Jews, including babies and children, who may pose an actual or potential threat to Jews or to Israel.

“It is permissible to kill the Righteous among non-Jews even if they are not responsible for the threatening situation,” he wrote. “If we kill a Gentile who has sinned or has violated one of the seven commandments   because we care about the commandments   there is nothing wrong with the murder.”

This edict was seemingly made in response to the arrest of a Jewish terrorist who confessed to murdering two Palestinian shepherds in the West Bank, and was thus used to justify the killings.

Mordechai EliyahuMordechai Eliyahu

According to a report by Khalid Amayreh in November 2009, “During the Israeli onslaught against Gaza earlier this year, Mordecahi Elyahu, one of the leading rabbinic figures in Israel, urged the army not to refrain from killing enemy children in order to save the lives of Israeli soldiers. He had even petitioned the Israeli government to carry out a series of carpet bombing of Palestinian population centres in Gaza. ‘If they don’t stop after we kill 100,’ said the rabbi, ‘then we must kill a thousand. And if they do not stop after we kill a thousand, then we must kill 10,000. If they still don’t stop, we must kill 100,000, even a million. Whatever it takes to stop them’.”

According to Eliyahu’s obituary in the Daily Telegraph in June this year

Rabbi Eliyahu wrote to Prime Minister Ehud Olmert to say that, according to Jewish war ethics, an entire city (he referred to Gaza City) holds collective responsibility for the immoral behaviour of individuals.

Thus, he continued, there was no moral prohibition against the indiscriminate killing of Palestinian civilians during a potential massive military offensive in Gaza aimed at stopping the rocket attacks. He ended his letter quoting from the Psalms: “I will pursue my enemies and apprehend them and I will not desist until I have eradicated them.”

He extended his hatred to those individuals worldwide who even show the slightest incidental support for Palestinians and said of the hundreds of thousands killed in 2004 by the Asian tsunami “those who died were paying for their governments’ support of the Palestinians.”

With statements such as these it is paradoxical Muslim preachers such as Dr Zakir Naik and Sheik Yusuf Al-Qaradawi, whose views are very moderate in comparison, are labelled as extremists. Although for years now Muslim leaders have (often undeservedly) been vilified as the most hate-filled preachers in the world, that title is now surely more deserved by Israeli rabbis such as those mentioned above.

By any means necessary, no matter how immoral, or corrupt.

It is strange for the spiritual leaders of a “chosen” people who stake their claim to the “holy” land use methods to achieve their goals that are decidedly “unholy”. One recent ruling by Rabbi Ari Schvat, for example, gave “his blessing to female agents of Israel’s foreign secret service, Mossad, who may be required to have sex with the enemy in so-called ‘honey-pot’ missions against terrorists.” While there is apparently no limit on Jewish men using sex in an effort to infiltrate the enemy, he did make a few remarks about Jewish female ‘honey-pots’ stating, “If it is necessary to use a married woman, it would be best [for] her husband to divorce her… After the [sex] act, he would be entitled to bring her back.” He also added, “Naturally, a job of that sort could be given to a woman who in any event is licentious in her ways.” So, not only are these rabbis genocidal, but sexist as well.

That such comments are not causing moral outrage amongst conservative Jews in Israel and, indeed, in Jewish communities worldwide, is worrying. The concept of a woman defiling herself and committing any act of lewdness or adultery is something alien to most religions but the fact that Jewish women are being given the green light by Israel’s rabbis to use such lascivious means to achieve the goals of Mossad demonstrates further that Israel really does not have any moral line across which it will not go.

The standard response to an article like this is to condemn it as “anti-Semitic”. That is neither the intention nor, it is contended, the result; the statements quoted have been issued or uttered by rabbis and well-publicised. Some may even be directly responsible for the subsequent killings of innocent Palestinian civilians. Instead of lining up to shoot the messenger, detractors should pause instead and really consider what these rabbis have said; and then decide whether reporting anti-Gentile statements made by rabbis really does qualify as anti-Semitism. There are many Jews and rabbis in congregations all over the world who are desperate for peace in the Holy Land and are striving to stand up for the common humanity of us all, regardless of our faith background.

According to New York-based Rabbi Yisroel Dovid Weiss, rabbis like those quoted above “do not and cannot represent Judaism or the Torah,” Indeed, Rabbi Weiss goes one step further: “The Zionist State of ‘Israel’, which is a rebellion against the Almighty, cannot represent the Torah or world Jewry true to the Torah.” Referring to Rabbi Ovadia Yusef in particular, Rabbi Weiss added: “This rabbi is a member of Sephardic Jewry, Jews from Arab countries. If he would only look back at his own community’s history, he would realize that Jews can, and did, live peacefully with Arabs, for many centuries. When Jews were persecuted, killed and expelled in other parts of the world, the Arab countries provided a safe haven and welcomed Jews with open arms. In Palestine as well, Jews enjoyed this hospitality when Palestinians and Jews co-existed in harmony for many generations, as is well-documented in Jewish books of that era. It was only Zionism, with its theft and oppression of the Palestinian people, that put an end to this co-existence.” (

Racism and extremist preachers must be challenged, not least when they ply their wares in volatile areas like the Holy Land, where words can and all too often lead to murderous acts. People of faith and good faith must stand up to incitement to hatred; it would be refreshing to hear more leading rabbis condemning the hate preachers in Israel. Their silence is deafening.

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